Outline
The Israelites come to the wilderness of Sin. They murmur for food, God promises bread from heaven. (Verse 1-12.)
God sends quails and manna. (Verse 13-21.)
Particulars respecting the manna. (Verse 22-31.)
An omer of manna to be preserved. (Verse 32-36.)
1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
There is always a place to sin (the wilderness of sin) for God’s people (Elim) before they get to where they need to be, doing what they need to be doing (Mt. Sinai). Satan will always have a place of temptation to get you off the course God has set before you.
2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
The places of Elim and Succoth received their names as the children of Israel passed through them based on what transpired in those places.
They had Egyptian and Arabian names but those were not the names God wanted them to be remembered by to the children of Israel.
The wilderness of Sin got its name from what the children of Israel did while they were there, they sinned. Murmuring is a sin. When they murmured against God’s leader they were really murmuring against God. Do you murmur against your Pastor?
4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Here we have the very first time the sabbath was about to be made known to Israel. God will use the Manna to prove (test) whether Israel will walk in God’s law or not.
Nehemiah 9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: 14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant: 15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
They did not keep the Sabbath in Egypt because they were slaves and worked every day and because it had not been given to them yet as they had not received the law yet.
6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
God was about to do something that has never been done before, to feed a nation. I have read numerous books and almost all of them talk about the migrating quail that travel from Africa to Sinai as if God was dependent on a natural occurrence to deliver his people from their hunger.
God could have made the birds and cooked them for them if he wanted to. Many creation scientists try to show you someway that the miracles in the bible could have happened when it was a miracle that defies the laws of nature.
Don’t try to take the miracle out of my miracles because you are really taking God out.
9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
11 And the LORD spake unto Moses, saying,
12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
[John 6:32, 1st Cor 10:3]
This bread gave them new life every day, but it would run out daily and have to be replenished. It was a picture of the bread that would come down from heaven that if they would partake of, they would never again hunger.
What I found interesting about this is that as I was studying John chapter six where Jesus has just fed the 5,000 that it says the people there also murmured.
16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
17 And the children of Israel did so, and gathered, some more, some less.
18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
[2nd Cor 8:15]
19 And Moses said, Let no man leave of it till the morning.
20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
Why was it such a big deal with God and Moses if someone gathered extra on one day so he wouldn’t have to gather any on the next day? It was because of the picture that it represented spiritually.
God wanted man to remember that God himself worked six days and rested the seventh and also that Israel had a rest to look forward to (the millennial kingdom).
It was God that was providing the food for them miraculously and he could do it any way he wanted to because he is God. He didn’t have to give them bread every day, but he did, and he used it as an opportunity to teach them about himself and their future.
21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Why was there no manna on the ground on the seventh day? Because God didn’t provide any on that day, and because the seventh day represented a future day of rest (the millennial kingdom) when Israel will be delivered from her enemies and live in peace for a 1,000 years with God dwelling in his habitation in Jerusalem.
27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
[Gen 2:3]
30 So the people rested on the seventh day.
31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
[coriander – plant with small spicy seeds]
God deals with the type A person initially that wants to do more than he is told, which is disobedience still, and now he deals with the sluggard who probably didn’t want to gather extra on the sixth day because he normally only gathered for one day.
They no doubt thought there would be more on the next day as they probably thought it was a natural occurrence or something.
Those that did go out on this day found nothing just as God had said, and they went to bed hungry that night, just like anyone will when they try to get to God their own way. Jesus said I am the way.
32 And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
[omer – one tenth of an ephah, about 6:5 pints]
34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
36 Now an omer is the tenth part of an ephah.
[ephah – about 8 Gallons] [omer – one tenth of an ephah, about 6:5 pints]
Why do you suppose God fed Israel while they were in the wilderness with manna, but the moment they came into the promised land the manna ceased?
The promised land was a land flowing with milk and honey while the wilderness was just that, a wilderness. I know because I am there all the time when I go to Israel and I don’t stay long because there is nothing there but rocks and a few weeds.
God eventually brought Israel to a land where they had houses that they didn’t build and crops that they didn’t plant, it was “move in ready” as realtors like to say.
The manna that Aaron and Moses took up eventually was placed in the ark of the covenant along with Aaron’s Rod that budded and the tables of stone.
Commentary by Matthew Henry, 1710.
Verse 1-12 – The provisions of Israel, brought from Egypt, were spent by the middle of the second month, and they murmured. It is no new thing for the greatest kindness to be basely represented as the greatest injuries. They so far undervalue their deliverance, that they wished they had died in Egypt; and by the hand of the Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose they had plenty in Egypt, nor could they fear dying for want in the wilderness, while they had flocks and herds: none talk more absurdly than murmurers. When we begin to fret, we ought to consider, that God hears all our murmurings. God promises a speedy and constant supply. He tried whether they would trust him, and rest satisfied with the bread of the day in its day. Thus he tried if they would serve him, and it appeared how ungrateful they were. When God plagued the Egyptians, it was to make them know he was their Lord; when he provided for the Israelites, it was to make them know he was their God.
Verse 13-21 – At evening the quails came up, and the people caught with ease as many as they needed. The manna came down in dew. They called it “Manna, Manhu,” which means, “What is this?” “It is a portion; it is that which our God has allotted us, and we will take it, and be thankful.” It was pleasant food; it was wholesome food. The manna was rained from heaven; it appeared, when the dew was gone, as a small round thing, as small as the hoar frost, like coriander seed, in colour like pearls. The manna fell only six days in the week, and in double quantity on the sixth day; it bred worms and became offensive if kept more than one day, excepting on the sabbath. The people had never seen it before. It could be ground in a mill, or beaten in a mortar, and was then made into cakes and baked. It continued the forty years the Israelites were in the wilderness, wherever they went, and ceased when they arrived in Canaan. All this shows how different it was from any thing found before, or found now. They were to gather the manna every morning. We are hereby taught,
1. To be prudent and diligent in providing food for ourselves and our households; with quietness working, and eating our own bread, not the bread of idleness or deceit. God’s bounty leaves room for man’s duty; it did so even when manna was rained; they must not eat till they have gathered.
2. To be content with enough. Those that have most, have for themselves but food and raiment; those that have least, generally have these; so that he who gathers much has nothing over, and he who gathers little has no lack. There is not such a disproportion between one and another in the enjoyment of the things of this life, as in the mere possession of them.
3. To depend upon Providence: let them sleep quietly, though they have no bread in their tents, nor in all their camp, trusting that God, with the following day, would bring them in their daily bread. It was surer and safer in God’s storehouse than their own, and would come thence sweeter and fresher. See here the folly of hoarding. The manna laid up by some, who thought themselves wiser, and better managers, than their neighbours, and who would provide lest it should fail next day, bred worms, and became good for nothing. That will prove to be most wasted, which is covetously and distrustfully spared. Such riches are corrupted, James 5:2,3. The same wisdom, power, and goodness that brought food daily from above for the Israelites in the wilderness, brings food yearly out of the earth in the constant course of nature, and gives us all things richly to enjoy.
Verse 22-31 – Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Genesis 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should be no losers by it; and none ever will be losers by serving God. On that day they were to fetch in enough for two days, and to make it ready. This directs us to contrive family affairs, so that they may hinder us as little as possible in the work of the sabbath. Works of necessity are to be done on that day; but it is desirable to have as little as may be to do, that we may apply ourselves the more closely to prepare for the life that is to come. When they kept manna against a command, it stank; when they kept it by a command, it was sweet and good; every thing is sanctified by the word of God and prayer. On the seventh day God did not send the manna, therefore they must not expect it, nor go out to gather. This showed that it was produced by miracle
Verse 32-36 – God having provided manna to be his people’s food in the wilderness, the remembrance of it was to be preserved. Eaten bread must not be forgotten. God’s miracles and mercies are to be had in remembrance. The word of God is the manna by which our souls are nourished, Matthew 4:4. The comforts of the Spirit are hidden manna, Revelation 2:17. These come from heaven, as the manna did, and are the support and comfort of the Divine life in the soul, while we are in the wilderness of this world. Christ in the word is to be applied to the soul, and the means of grace are to be used. We must every one of us gather for ourselves, and gather in the morning of our days, the morning of our opportunities; which if we let slip, it may be too late to gather. The manna must not be hoarded up, but eaten; those who have received Christ, must by faith live upon him, and not receive his grace in vain. There was manna enough for all, enough for each, and none had too much; so in Christ there is enough, but not more than we need. But those who ate manna, hungered again, died at last, and with many of them God was not well pleased; whereas they that feed on Christ by faith, shall never hunger, and shall die no more, and with them God will be for ever well pleased. Let us seek earnestly for the grace of the Holy Spirit, to turn all our knowledge of the doctrine of Christ crucified, into the spiritual nourishment of our souls by faith and love.