Outline
Joseph’s policy to stay his brethren, and try their affection for Benjamin. (Verse 1-17.)
Judah’s supplication to Joseph. (Verse 18-34.)
1 And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
2 And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
3 As soon as the morning was light, the men were sent away, they and their asses.
4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Joseph pretended that the cup was his special cup with which he divines the future with (a common occult practice like reading Tea leaves). Joseph was now going to have some fun with his brothers and he also wanted to test them to see if time had changed their wicked hearts.
6 And he overtook them, and he spake unto them these same words.
7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
8 Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
[Gen 31:32]
10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
The brothers bound themselves by grievous vows because they know that they are innocent. It is interesting to note that Joseph is trying to figure out if his brothers care about their father’s feelings and that is why he devises this plan to get an emotional reaction from his brothers.
11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
13 Then they rent their clothes, and laded every man his ass, and returned to the city.
according to the rash statement made by the brothers in vs. 9, they had just condemned their youngest brother, Benjamin, to die. These brothers in this instance had done right (like Joseph!) and have been falsely accused (like Joseph!); they are about to be arrested (like Joseph!) for something they did not do (like Joseph!).
14 And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.
[Gen 37:7, Gen 42:6, Gen 43:26]
note how Judah takes the lead among his brethren, three of which are older than he is. He was the instigator to sell Joseph into slavery and now he takes the lead to confess the faults of the brethren (v.16) and to stand up for his little brother and family.
15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
Joseph gets the emotional reaction he was looking for here when his brothers rent their clothing and Judah almost gives a full confession here.
He stops short of saying what iniquity it was that God was punishing them for. Many a person wants to tell God they are sorry for their sins, but they do not all come totally clean by making amends for their sin.
17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
19 My lord asked his servants, saying, Have ye a father, or a brother?
20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
[Gen 37:30, Gen 42:13, Lam 5:7]
Judah was so close to coming clean here but he still sticks to the lie about his brother. He will not confess that he sold his brother into slavery for fear of Benjamin telling his father.
21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
[Gen 42:20, Gen 43:5]
24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
25 And our father said, Go again, and buy us a little food.
26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
27 And thy servant my father said unto us, Ye know that my wife bare me two sons:
28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:
29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;
31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
[Gen 21:16]
At least Judah stepped forward and offered himself for his brother on two separate occasions. Now he showed some concern for his father after learning how much their earlier actions had crushed him. While they hadn’t come totally clean, Joseph had seen enough.
Commentary by Matthew Henry, 1710.
Verse 1-17 – Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph’s mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.
Verse 18-34 – Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah’s faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, Hebrews 7:14. and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.