Outline
David made king in Hebron. (Verse 1-7.)
Abner makes Ishbosheth king Battle between Abner’s men and those of Joab. (Verse 8-17.)
Asahel slain by Abner: (Verse 25-32..)
Both parties retreat. (Verse 18-24.)
1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal’s wife the Carmelite.
3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.
5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
[requite – to pay back]
7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
8 But Abner the son of Ner, captain of Saul’s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;
“Ishbosheth” – in I Sam. 14:49 we were told that Saul had three sons and two daughters; these three sons (one of them
with a different name) are found to have been killed in the battle at Mt. Gilboa according to I Sam. 31:2. However, here
we find that there was indeed a fourth son.
9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
10 Ishbosheth Saul’s son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
15 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.
16 And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
in ancient warfare, as a forerunner to the “big” battle, there would often be a mini skirmish between the
champions from each warring faction – compare this with the challenge made by Goliath in I Samuel chapter seventeen
before the Jews and Philistines engaged in battle.
“Helkath-hazzurim” = “the field of strong men”
17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
“Zeruiah” was the “mother” and not the father of these three men according to 17:25; it would seem very odd that
these three famous brothers would constantly be linked with their mother (2:13; 3:39; 8:16; etc.) rather than their father
until one realises who Zeruiah was – she was David’s sister according to I Chronicles 2:13-16! Thus these three men were
David’s nephews.
19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David’s servants nineteen men and Asahel.
31 But the servants of David had smitten of Benjamin, and of Abner’s men, so that three hundred and threescore men died.
32 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Commentary by Matthew Henry, 1710.
Verse 1-7. – After the death of Saul, many went to David at Ziklag,
Verse 1st Chronicles – 12:22,. but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God’s promise, will quicken pious endeavours. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David’s path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.
Verse 8-17. – The nation in general refused David. By this the Lord trained up his servant for future honour and usefulness; and the tendency of true godliness was shown in his behaviour while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Saviour to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.
Verse 18-24 – Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel’s swiftness, which he presumed so much upon, did him no service, but hastened his end.
Verse 25-32 – Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men’s minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel’s funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.