Outline
Absalom’s ambition. (Verse 1-6.)
His conspiracy. (Verse 7-12.)
David leaves Jerusalem. (Verse 13-23.)
David sends back the ark. (Verse 24-30.)
He prays against Ahithophel’s counsel. (Verse 31-37.)
1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
“See, thy matters are good…” – this is known as politics; Absalom was taking the side of whoever was bringing their
complaint to the king. The quickest way to make someone like you is to agree with whatever they have to say.
4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
“I would do him justice…” – this is the beginning of Absalom’s rebellion against David; note that Absalom is
inferring here that David is not giving the people true justice.
5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
“forty” – this is one of the verses that all of the sceptics and modern Bible scholars point to as a supposed “mistake”
in the King James Bible. All of the new “bibles” change this verse to read “four years” as they assume that there is no way
Absalom could have been doing the things mentioned in verses 1-6 for forty years. A careful reading of the passage
however will show that nothing is said about the forty years pertaining to the events of the passage. Absalom is talking
about himself and this figure of “forty years” either pertains to his own age or to the amount of time since his father David
had been anointed king.
There is NEVER, NEVER, NEVER any justification for anyone altering the words of God. Verses such as this
are uniquely used by the Lord to test a person’s heart – does the person in question believe God and take the Bible at face
value even if they do not understand a particular verse or are they filled with pride and show that think they know more
than God by altering his word? What is your heart like student? God’s words must always take precedence over our
thoughts, feelings and motives even when we do not fully understand a matter or situation. Our responsibility is to trust
God and in time he will show us the answer to any problems of this nature that arise if we believe the Book and stick with
his words. Most Christians today however have been raised on the new translations of the Bible that make it their business
to alter God’s words; in an education oriented society such as ours, that puffs up the egos of men and women by appealing
to their pride, Satan has deceived the modern Christian into thinking he is getting a “clearer and more accurate” translation
of God’s word when in actuality He has stolen the true word of God right out from under the noses of today’s church.
Many immature believers have fallen for the line that the old King James Bible is too hard to understand and have had
their perfect Bible replaced with a corrupted, mistake riddled “version” – a “version” does not carry with it the Holy
Spirit’s assistance in understanding (John 16:13)! Make sure you stick with the “every word” Bible! (Matthew 4:4)
15:12 – David’s counsellor, “Ahithophel,” was also Bathsheba’s grandfather (compare 11:3 and 23:34); he would probably
have been quite willing to turn against David out of revenge for seducing his grandaughter.
8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.
9 And the king said unto him, Go in peace. So he arose, and went to Hebron.
10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12 And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
David fled for if he faced Absalom he would have had to kill him
15 And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
17 And the king went forth, and all the people after him, and tarried in a place that was far off.
18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
21 And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:
26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
this prayer was answered in 2 Samuel 17:14
32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
36 Behold, they have there with them their two sons, Ahimaaz Zadok’s son, and Jonathan Abiathar’s son; and by them ye shall send unto me every thing that ye can hear.
37 So Hushai David’s friend came into the city, and Absalom came into Jerusalem.
Commentary by Matthew Henry, 1710
Verse 1-6 – David allows Absalom’s pomp. Those parents know not what they do, who indulge a proud humour in their children: many young people are ruined by pride. And those commonly are most eager for authority who least understand its duties.
Verse 7-12 – See how willing tender parents are to believe the best concerning their children. But how easy and how wicked is it, for children to take advantage of good parents, and to deceive them with the show of religion! The principal men of Jerusalem joined Absalom’s feast upon his sacrifice. Pious persons are glad to see others appear religious, and this gives occasion for deceptions. The policy of wicked men, and the subtlety of Satan, are exerted to draw good persons to countenance base designs.
Verse 13-23 – David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David’s wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.
Verse 24-30 – David is very careful for the safety of the ark. It is right to be more concerned for the church’s prosperity than our own; to prefer the success of the gospel above our own wealth, credit, ease, and safety. Observe with what satisfaction and submission David speaks of the Divine disposal. It is our interest, as well as our duty, cheerfully to acquiesce in the will of God, whatever befalls us. Let us see God’s hand in all events; and that we may not be afraid of what shall be, let us see all events in God’s hand. David’s sin was ever before him, Psalms – 51:3. but never so plain, nor ever appearing so black as now. He never wept thus when Saul hunted him, but a wounded conscience makes troubles lie heavy, Psalms 38:4.
Verse 31-37 – David prays not against Ahithophel’s person, but against his counsel. He prayed this, in firm belief that God has all hearts in his hand, and tongues also. But we must second our prayers with endeavours, and David did so, else we tempt God. But we do not find wisdom and simplicity so united in any mere man, that we can perceive nothing which needs forgiveness. Yet, when the Son of David was treated with all possible treachery and cruelty, his wisdom, meekness, candour, and patience, were perfect. Him let us follow, cleave to, and serve, in life and in death.