Jacob departs secretly. (Verse 1-21.)
Laban pursues Jacob. (Verse 23-35.)
Jacob’s complaint of Laban’s conduct. (Verse 36-42.)
Their covenant at Galeed. (Verse 43-55.)
1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
[Gen 32:9, Gen 28:15]
3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
God had changed the hearts of Laban’s servant so that they were no longer angry with Jacob. God moved them to help Jacob get moved back to the place of promise.
4 And Jacob sent and called Rachel and Leah to the field unto his flock,
5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
6 And ye know that with all my power I have served your father.
“all my power” – when Jacob worked, he put his all into it [ecc 9:10]
7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
[Gen 20:6, 1st Sam 25:26, 1st Sam 25:34]
8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
9 Thus God hath taken away the cattle of your father, and given them to me.
10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
[grisled – gray colored]
13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
[Gen 28:18, Gen 35:14]
14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
16 For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
Even Laban’s daughters saw the unjust acts of their father towards Jacob. Laban favored his sons over his daughters which was a common practice because the daughters were often seen as a financial burden on families.
the last statement of vs. 16 is the proper attitude of the godly wife
What two things does Titus 2:4-5 command the wife in relation to her husband?
17 Then Jacob rose up, and set his sons and his wives upon camels;
18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
[images = family idols, or teraphim]
Rachel stole her father’s idols – she was not the only one among Jacob’s group to have idols and gods [Gen 35:1-4]. She planned to bring them and to introduce them into the house of Israel.
20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
22 And it was told Laban on the third day that Jacob was fled.
23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
[Gen 20:3, Matt 1:20]
Remember that Laban is an Idol worshipper, why is it that God tells Laban not to speak either good or bad. Why did God not want him to say anything good to him?
25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
“sons” – another loose family reference, this time to “grandsons”
[Ruth 1:9, 1st Kings 19:20, Acts 20:37]
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
[Josh 24:2, Judg 18:24, Psa 115:4, Isa 44:10, Acts 19:26]
31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
at least Jacob had the right attitude toward idol worship; it would be safe to assume that if Jacob had known that Rachel was guilty, he would not have been quite so hasty to utter this statement; interestingly enough, Rachel did indeed die soon after (Gen 35:16-19)
33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
[furniture = saddle]
35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
“my lord” – daughter addressing father; “custom of women” is a reference to the monthly cycle
Laban had not been home, but his servants had met him and told him that his images were stolen, I’ll bet that Rebekah got nervous when Jacob said Laban could kill whoever stole the Idols.
36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
[1st Sam 12:3, 1st Cor 6:5]
38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Twenty years Jacob had been on the run from his brother because of his trickery. Twenty years he could not see his mother and father. Twenty years he was without the Godly influence of his father and his children are raised amongst the Pagans in Laban’s household.
Rueben and his brothers could have had a much better start for God, if Rachel would have never used Jacob to trick Isaac. God does not approve of our deceitful practices.
43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
the use of a stone for a witness was common – compare Joshua 4:1-6 and 24:26-27
45 And Jacob took a stone, and set it up for a pillar.
46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
“Jegar-sahadutha” is in the Chaldean language and “Galeed” is Hebrew – both words mean “the heap of witness;testimony ” Jacob also called Galeed by another term, “Mizpah” meaning a “watchtower”
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
[Galeed = heap of testimony; Galed, a memorial cairn East of the Jordan]
49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
[Mizpah = watch tower, an observatory, especially for military purposes]
50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
This is not a covenant that is a very positive one, they are literally saying if you trespass God will get you, and if I trespass God will punish me.
51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Notice that Laban invokes the God of Abraham and Nahor, but Jacob invokes his father Isaac. Abraham and Nahor were at first Idol worshippers. That is the God to whom Laban was invoking. Isaac made sure that he was invoking the true God of his fathers.
54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Jacob got out of the frying pan and was jumping into the fire as he entered into the land with his brother Esau.
Commentary by Matthew Henry, 1710.
Verse 1-21 – The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men’s overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other’s way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.
Verse 22-35 – God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God’s people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob’s charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel’s stealing her father’s images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5. and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.
Verse 36-42 – If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father’s sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.
Verse 43-55 – Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.